A collection of excerpts containing chronologically issued answers to some of the questions submitted by individual believers and institutions

8/31/2020

“children of non-Bahá'ís or children one of whose parents is a Bahá'í - 31 August 1975

The Universal House of Justice has received your letter asking whether children of non-Bahá'ís or children one of whose parents is a Bahá'í are allowed to contribute to Bahá'í funds, and we have been asked to say that in both cases, if the child wishes to be a Bahá'í and his parents do not object, he may be treated as any other Bahá'í child. However, if the parents object to their child's being a Bahá'í, this contribution may be accepted for charitable purposes, including use for Bahá'í schools where both Bahá'ís and non-Bahá'ís are accepted as pupils. 

- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice of India, August 31, 1975; compilation: ‘Lights of Guidance’)

8/26/2020

Husband’s duty to support his wife during the year of waiting – July 24, 1975

The husband’s duty to send his wife home if differences arise between them while traveling is a part of the law of divorce, and relates to the husband’s obligation to support his wife during the year of waiting. The Synopsis and Codification of the Kitáb-i-Aqdas reads as follows (at section (g) on pages 42 and 43):

Should differences arise between husband and wife while traveling, he is required to send her home, or entrust her to a dependable person, who will escort her there, paying her journey and her full year’s expenses. 

- The Universal House of Justice  (From a letter dated 24 July 1975 to an individual believer; The Compilation of Compilations, vol. II, Women)

8/17/2020

Wisdom of membership on Universal House of Justice confined to men – July 24, 1975

You have also asked for an explanation of why, in view of the Bahá’í principle of equality of men and women, women are not allowed to serve on the Universal House of Justice. We share with you the following passages about this subject, taken from letters written on behalf of the beloved Guardian to a National Spiritual Assembly and to an individual believer.

“As regards the membership of the International House of Justice, ‘Abdu’lBahá states in a Tablet that it is confined to men, and that the wisdom of it will be revealed as manifest as the sun in the future. In any case the believers should know that, as ‘Abdu’lBahá Himself has explicitly stated that sexes are equal except in some cases, the exclusion of women from the International House of Justice should not be surprising. From the fact that there is no equality of functions between the sexes one should not, however, infer that either sex is inherently superior or inferior to the other, or that they are unequal in their rights.” —14 December 1940

“Regarding your question, the Master said the wisdom of having no women on the International House of Justice would become manifest in the future. We have no other indication than this.” —17 September 1952

We must always remember Bahá’u’lláh’s exhortation, which is quoted on page 22 of the Synopsis and Codification: “Weigh not the Book of God with such standards and sciences as are current amongst you, for the Book itself is the unerring balance established amongst men. In this most perfect balance whatsoever the peoples and kindreds of the earth possess must be weighed, while the measure of its weight should be tested according to its own standard, did ye but know it.” 

- The Universal House of Justice  (From a letter dated 24 July 1975 to an individual believer; The Compilation of Compilations, vol. II, Women)

8/09/2020

Equality between men and women: “the Laws of the "Aqdas" should be studied in the light of it" - 24 July 1975

Concerning your questions about the equality of men and women, this, as 'Abdu'l-Bahá has often explained, is a fundamental principle of Bahá'u'lláh; therefore the Laws of the "Aqdas" should be studied in the light of it. Equality between men and women does not, indeed physiologically it cannot, mean identity of functions. In some things women excel men, for others men are better fitted than women, while in very many things the difference of sex is of no effect at all. The differences of function are most apparent in family life. The capacity for motherhood has many far-reaching implications which are recognized in Bahá'í Law. For example, when it is not possible to educate all one's children, daughters receive preference over sons, as mothers are the first educators of the next generation. Again, for physiological reasons, women are granted certain exemptions from fasting that are not applicable to men. 

- The Universal House of Justice  (From a letter dated 24 July 1975 to an individual believer; The Compilation of Compilations, vol. II, Women)