As you know, the offering of prayers on behalf of the
departed, whether Bahá'í or non-Bahá'í, is encouraged in our teachings, as such
prayer are conducive to the progress of their souls in the world beyond. As to
the holding of memorial gathering on regular intervals, there is nothing in the
teachings specifically prohibiting such gatherings, but we find general
guidelines in the letters of the beloved Guardian, in which he warns the
believers against adhering to the rites and customs of past systems and of
former religions, and instead urges them to show forth the Bahá'í way of life
and demonstrate the independent character of the teachings of the faith.
Advertising memorial gatherings by the family is entirely a personal matter for
the family to decide. It is left to the discretion of your National Spiritual
Assembly whether Local Spiritual Assemblies may permit the use of their Bahá'í
centers for such gatherings.
- The Universal House of Justice (From a letter written on behalf of the Universal
House of Justice to the National Spiritual Assembly of Ghana, May 24, 1974;
(compilation: ‘Lights of Guidance’)
7/30/2018
7/22/2018
Understanding laws of the Kitab-i-Aqdas with respect to men and women - April 28, 1974
Dear Bahá’í Friend,
The various questions you set forth in your letter of 18 February were noted, and we offer you the following comments.
The Laws of the Kitáb-i-Aqdas, and indeed all the Teachings of the Faith, form a coherent whole; therefore in order to understand their implications they must be considered in their own context. For example, in the case of intestacy, as you have noted, the eldest son receives preferential treatment in certain respects but, as ‘Abdu’l‑Bahá has explained in one of His Tablets, he should take into consideration the needs of the other heirs.
Furthermore it should be remembered that, as Shoghi Effendi has explained (see The World Order of Bahá’u’lláh, page 148), Bahá’u’lláh has deliberately left gaps in the body of His legislative ordinances, to be filled in due course by the Universal House of Justice.
The various questions you set forth in your letter of 18 February were noted, and we offer you the following comments.
The Laws of the Kitáb-i-Aqdas, and indeed all the Teachings of the Faith, form a coherent whole; therefore in order to understand their implications they must be considered in their own context. For example, in the case of intestacy, as you have noted, the eldest son receives preferential treatment in certain respects but, as ‘Abdu’l‑Bahá has explained in one of His Tablets, he should take into consideration the needs of the other heirs.
Furthermore it should be remembered that, as Shoghi Effendi has explained (see The World Order of Bahá’u’lláh, page 148), Bahá’u’lláh has deliberately left gaps in the body of His legislative ordinances, to be filled in due course by the Universal House of Justice.
You should, therefore, when studying the Synopsis and Codification
of the Laws and Ordinances of the Kitáb-i-Aqdas, bear these factors in mind,
and always remember Bahá’u’lláh’s exhortation to “Weigh not the Book of God
with such standards and sciences as are current amongst you, for the Book
itself is the unerring balance established amongst men. In this most perfect
balance whatsoever the peoples and kindreds of the earth possess must be
weighed, while the measure of its weight should be tested according to its own
standard, did ye but know it.”
The equality of men and women, as ‘Abdu’l‑Bahá has often explained, is a fundamental principle of Bahá’u’lláh;
therefore the Laws of the Aqdas should be studied in the light of this.
Equality between men and women does not, indeed physiologically it cannot, mean
identity of function. In some things women excel men, in others men are better
than women, while in very many things the difference in sex is of no effect at
all. The differences are most apparent in family life. The capacity for
motherhood has many far-reaching effects. For example, because of this,
daughters receive preference in education over sons. Again, for physiological
reasons, women are granted exemptions from fasting that are not applied to men.
7/16/2018
Power of radio for proclamation 7 April 1974
It is our hope that the great power of radio for
proclamation, teaching and deepening may be mobilized wherever possible, and
with the promising initiatives which have occurred in Ecuador and elsewhere we
now anticipate the development of more widespread uses of the medium which will
be of service to the Cause and to mankind.
- The Universal House of Justice (From a letter dated April 7, 1974 fto the National Spiritual Assembly of Ecuador;
compilation: ‘Lights of Guidance’)
Choice of prayers - 7 June 1974:
As to your question about prayer and whether it is necessary
to recite the prayers of only the Central Figures of our Faith, we have been
asked to quote here the following two excerpts on this subject, from letters
written by Shoghi Effendi's secretary on his behalf:
"...as the Cause embraces members of all races and religions we should be careful not to introduce into it the customs of our previous beliefs. Bahá'u'lláh has given us the obligatory prayers, also prayers before sleeping, for travellers, etc. We should not introduce a new set of prayers He has not specified, when He has given us already so many, for so many occasions.”
"...as the Cause embraces members of all races and religions we should be careful not to introduce into it the customs of our previous beliefs. Bahá'u'lláh has given us the obligatory prayers, also prayers before sleeping, for travellers, etc. We should not introduce a new set of prayers He has not specified, when He has given us already so many, for so many occasions.”
“He thinks it would be wiser for the Bahá'ís to use the
meditations given by Bahá'u'lláh, and not any set form of meditation
recommended by someone else; but the believers must be left free in these
details and allowed to have personal latitude in finding their own level of
communion with God.”
As to the reading of prayers or selections from the Sacred
Writings of other religions such readings are permissible, and indeed from time
to time are included in the devotional programmes of Bahá'í Houses of Worship,
demonstrating thereby the universality of our Faith.
- The Universal House of Justice (From a letter written on
behalf of the Universal House of Justice to an individual believer, June 7,
1974; compilation: ‘Lights of Guidance’)
7/09/2018
Use of “flavoured extracts” in one’s food: 7 April 1974
We have found no texts prohibiting the friends from using
flavoured extracts in their food. This may be a matter for later legislation by
the Universal House of Justice but for the time being the friends should be
left free to do as they choose. The same principle applies to those who are
employed in factories manufacturing such extracts.
- The Universal House of
Justice (From a letter dated7 April 1974 to an individual believer; The
Compilation of Compilations vol II)
Subscribe to:
Posts (Atom)