Dear Bahá’í Friend,
The various questions you set forth in your letter of 18
February were noted, and we offer you the following comments.
The Laws of the Kitáb-i-Aqdas, and indeed all the Teachings
of the Faith, form a coherent whole; therefore in order to understand their
implications they must be considered in their own context. For example, in the
case of intestacy, as you have noted, the eldest son receives preferential
treatment in certain respects but, as ‘Abdu’l‑Bahá
has explained in one of His Tablets, he should take into consideration the
needs of the other heirs.
Furthermore it should be remembered that, as Shoghi Effendi
has explained (see The World Order of Bahá’u’lláh, page 148), Bahá’u’lláh has
deliberately left gaps in the body of His legislative ordinances, to be filled
in due course by the Universal House of Justice.
You should, therefore, when studying the Synopsis and Codification
of the Laws and Ordinances of the Kitáb-i-Aqdas, bear these factors in mind,
and always remember Bahá’u’lláh’s exhortation to “Weigh not the Book of God
with such standards and sciences as are current amongst you, for the Book
itself is the unerring balance established amongst men. In this most perfect
balance whatsoever the peoples and kindreds of the earth possess must be
weighed, while the measure of its weight should be tested according to its own
standard, did ye but know it.”
The equality of men and women, as ‘Abdu’l‑Bahá has often explained, is a fundamental principle of Bahá’u’lláh;
therefore the Laws of the Aqdas should be studied in the light of this.
Equality between men and women does not, indeed physiologically it cannot, mean
identity of function. In some things women excel men, in others men are better
than women, while in very many things the difference in sex is of no effect at
all. The differences are most apparent in family life. The capacity for
motherhood has many far-reaching effects. For example, because of this,
daughters receive preference in education over sons. Again, for physiological
reasons, women are granted exemptions from fasting that are not applied to men.