A collection of excerpts containing chronologically issued answers to some of the questions submitted by individual believers and institutions

9/27/2017

“although divorce is permitted in Bahá'í Law, it is nevertheless condemned” - 15 February 1973

It is, of course, important for the friends to realize that although divorce is permitted in Bahá'í Law, it is nevertheless condemned, and great efforts should be made to avoid it. It is always the hope that, during the year of patience, affection between the couple will recur and that divorce will not be necessary. Therefore, although normal social relationship between each of the partners and members of both sexes is permissible, it is quite contrary to the spirit of the teachings for either party to be courting a new partner during the year of waiting. This should be made clear to the couple and they should be exhorted to conduct themselves as Bahá'ís. However, this is not an area in which the Assembly should resort to sanctions if either or both of the pair disregard this principle. Naturally, if one of the parties conducts himself or herself in a way that is blatantly or flagrantly immoral the matter should be handled as any other similar case would be, but from your cables we understand that this is not the situation in the case at present before you. 
- The Universal House of Justice  (From a letter to a National Spiritual Assembly, February 15, 1973; compilation: ‘Lights of Guidance’)

9/20/2017

Bahá'í psychologists will “make great strides in the development” of the science of psychology - 6 February 1973

You are already a qualified practitioner in your field, and no doubt you give advice on the basis of what you have learned from study and experience – a whole fabric of concepts about the human mind, its growth, development and proper functioning, which you have learned and evolved without reference to the teachings of Bahá'u'lláh. Now, as a Bahá'í, you know that what Bahá'u'lláh teaches about the purpose of human life, the nature of the human being and the proper conduct of human lives, is divinely revealed and therefore true. However, it will inevitably take time for you not only to study the Bahá'í teachings so that you clearly understand them, but also to work out how they modify your professional concepts. This is, of course, not an unusual predicament for a scientist. How often in the course of research is a factor discovered which requires a revolution in thinking over a wide field of human endeavour. You must be guided in each case by your own professional knowledge and judgement as illuminated by your growing knowledge of the Bahá'í teachings; undoubtedly you will find that your own understanding of the human problems dealt with in your work will change and develop and you will see new and improved ways of helping the people who come to you. Psychology is still a very young and inexact science, and as the years go by Bahá'í psychologists, who know from the teachings of Bahá'u'lláh the true pattern of human life, will be able to make great strides in the development of this science, and will help profoundly in the alleviation of human suffering. 
- The Universal House of Justice  (From a message dated 6 February 1973, published in "Messages from the Universal House of Justice, 1968-1973" (Wilmette: Bahá'í Publishing Trust, 1976)

9/13/2017

Marriage “is not the central purpose of life” - 6 February 1973

It should, moreover, be born in mind that although to be married is highly desirable, and Bahá'u'lláh has strongly recommended it, it is not the central purpose of life. If a person has to wait a considerable period before finding a spouse, or if ultimately, he or she must remain single, it does not mean that he or she is thereby unable to fulfill his or her life's purpose. 
- The Universal House of Justice  (From a letter dated 6 February 1973 to an individual believer; ‘Messages from the Universal House of Justice 1968-1973’)

9/07/2017

Obeying Baha’i laws will “strengthen our own characters” and “influence those around us” - 6 February 1973

To give one very obvious example: the Bahá'í law requiring consent of parents to marriage. All too often nowadays such consent is withheld by non-Bahá'í parents for reasons of bigotry or racial prejudice; yet we have seen again and again the profound effect on those very parents of the firmness of the children in the Bahá'í law, to the extent that not only is the consent ultimately given in many cases, but the character of the parents can be affected and their relationship with their child greatly strengthened.

Thus, by upholding Bahá'í law in the face of all difficulties we not only strengthen our own characters but influence those around us. 
- The Universal House of Justice  (From a letter to an individual believer, excerpts from letter to all National Spiritual Assemblies, February 6, 1973; ‘Messages from the Universal House of Justice 1968-1973’)