Reading prayers on the radio - 8 July 8 1973

You have asked specifically about reading prayers on the radio. Of course this is permissible, but will be cautious concerning the setting of the prayers, i.e. what kind of materials may be presented before and after the prayers, so that they are assured of that dignity and reverence which they deserve. There may also be considerations of timing (the hours of the day best chosen, Sunday as the customary day of religious observance, etc.), in relation to the customs of the station, of the area, or other. Such recorded disc programs as 'Words for the World' include prayers, of course. 

- The Universal House of Justice  (From a letter from the Universal House of Justice to the National Spiritual Assembly of Ecuador, July 8, 1973; compilation: ‘Lights of Guidance’)

Death: “a gate-way to a realm immeasurably higher and nobler” - 6 September 1973

In His Tablets Bahá'u'lláh says that were we able to comprehend the felicities that await us in the world to come, death would lose its sting; nay rather we would welcome it as a gate-way to a realm immeasurably higher and nobler than this home of suffering we call our earth. You should therefore think of their blessings and comfort yourself for your momentary separation. In time all of us will join our departed ones and share their joys. 

- Shoghi Effendi  (Written on behalf of Shoghi Effendi, dated January 13, 1932, in an unpublished compilation, "Life After Death," enclosed with a letter from the Universal House of Justice, dated September 6, 1973; compilation: Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Replacement of a delegate - 3 July 1973

There is no provision in the National Bahá'í Constitution for replacement of a delegates and this is, therefore, a matter left to the decision of each National Spiritual Assembly. In general, one of the following procedures is followed. If a delegate dies or becomes unable to serve before Convention, the believers polling the next highest number of votes may replace him, or another election may be held. If a delegate ceases to be able to serve after the Convention and there is need for a by-election to the National Spiritual Assembly, you may decide whether or not the delegate should be replaced, and if so, how. In the event of an elected delegate removing to another place, either before or after Convention, you may decide whether to replace him or allow him to continue as an elected delegate. Whatever procedure is adopted should be uniformly followed in all such cases. 

- The Universal House of Justice (From a letter to the National Spiritual Assembly of Argentina, July 3, 1973; compilations: ‘Lights of Guidance’)

How a Baha’i may help his needy fellow-believer though the Spiritual Assembly - 9 April 1973

In our dealings with the believers, however, apart from the need to give priority to the needs of the Faith, one has to bear in mind, as you point out in your letter, such considerations as wisdom as well as the importance of avoiding actions that may jeopardize our cordial relationships with the believers. If the individual believer is unable personally and prayerfully to resolve such a problem, he should, as each case may indicate, either himself refer to the Spiritual Assembly for guidance, or refer the believers to that institution. A Bahá'í who wishes to help his needy fellow-believer may do so by extending his assistance either personally, or impersonally through the Spiritual Assembly if he feels that this method will provide the means to objectively assess the real needs involved, or will maintain and preserve better relationship between him and the believer concerned.

This is just one more reason why we should endeavor to support, strengthen the foundations, and foster the development of Local Spiritual Assemblies so that they may become rallying points of the friends and the true shepherds of the Divine flock. 

- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice to an individual believer, April 9, 1973; compilation: ‘Lights of Guidance’)

Labor Strikes - 4 April 1973

As to participation in strikes, when one of the believers who was employed in a factory as supervisor to labourers and who felt that a strike was likely at the factory asked the Guardian what the Bahá'í attitude should be if a strike were called, the Guardian's secretary in a letter dated June 30th 1937 wrote on his behalf:

"With regard to your question concerning the Bahá'í attitude towards labour problems; these cannot assuredly be solved, 'Abdu'l-Bahá tells us, through the sheer force of physical violence. Non-cooperation too, even though not accompanied by acts of violence, is ineffective. The conflict between labour and capital can best be solved through the peaceful and constructive methods of cooperation and of consultation.

"The Bahá'ís, therefore, are advised to avoid, as much as they can, getting mixed in labour strikes and trouble, and particularly to desist from all acts of physical violence which indeed run counter to the very spirit of the Cause. The Faith of Bahá'u'lláh stands for peace, harmony, and cooperation between the individuals and nations of the world." 

-The Universal House of Justice  (From letter on behalf of the Universal House of Justice to the National Spiritual Assembly of Luxembourg, April 4, 1973; compilation: ‘Lights of Guidance’)

Experiments in teaching & deepening methods

At this stage in the development of the Faith there are many new experiments taking place in the teaching field and also in the work of consolidation. It is obvious that not all these experiments will meet with success. Many have great merit while others may have little or none. However, in the present period of transition and rapid growth of the Cause we must seek diligently for the merit of every method devised to teach and deepen the masses. 

- The Universal House of Justice  (Letter dated March 22, 1973 to an individual believer, in an unpublished compilation prepared by the International Teaching Center; compilation Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Options open to a believer when facing with a problem 19 March 1973

Your letter of 14 February 1973 enquiring about the uses of Bahá'í consultation has been received. This is, of course, a matter in which rigidity should be avoided.

When a believer has a problem concerning which he must make a decision, he has several courses open to him. If it is a matter that affects the interests of the Faith he should consult with the appropriate Assembly or committee, but individuals have many problems which are purely personal and there is no obligation upon them to take such problems to the institutions of the Faith; indeed, when the needs of the teaching work are of such urgency it is better if the friends will not burden their assemblies with personal problems that they can solve by themselves.

A Bahá'í who has a problem may wish to make his own decision upon it after prayer and after weighing all the aspects of it in his own mind; he may prefer to seek the council of individual friends or of professional counsellors such as his doctor or lawyer so that he can consider such advice when making his decision; or in a case where several people are involved, such as a family situation, he may want to gather together those who are affected so that they may arrive at a collective decision. There is also no objection whatever to a Bahá'í asking a group of people to consult together on a problem facing him.

Contributing to charity – as individuals and as Spiritual Assembly - 19 March 1973

First there is the principle that any believer may sell personal services or property to anyone and do with the proceeds as he wishes, including giving any or all of them to Bahá'í purposes. Thus if a Bahá'í concert artist gives a concert to which admission is charged, he is free, if he so wishes, to give the money so earned to the Fund or to any charity of his choice. In giving the concert, however, he should not represent to non-Bahá'ís that the concert is for the benefit of the Bahá'í Fund or is given on behalf of Bahá'ís for a charity, which brings us to the second principle: that it is improper for Bahá'ís to solicit funds from non-Bahá'ís in the name of the Faith for any purpose. If a non-Bahá'í insists on making a monetary contribution it may be accepted with the express understanding that it will be used only for charitable or philanthropic purposes, but such contributions should be discouraged, not encouraged.

Sexual morality -14 March 1973

Bahá'í teachings on sexual morality center on marriage and the family as the bedrock of the whole structure of human society and are designed to protect and strengthen that divine institution. Thus Bahá'í Law restricts permissible sexual intercourse to that between a man and the woman to whom he is married.

Thus, it should not be so much a matter of whether a practicing homosexual can be a Bahá'í as whether, having become a Bahá'í, the homosexual can overcome his problem through knowledge of the teachings and reliance on Bahá'u'lláh. 

- The Universal House of Justice  (From to an individual believer, March 14, 1973; compilation: ‘Lights of Guidance’)

LSA meeting with new believers - 28 February 1973

We have noted that you have advised that Local Spiritual Assemblies to meet new believers at the time of their enrollment in the Faith. While it would be desirable for new believers to become acquainted with the elected members of their community, this should not be a requirement for acceptance of the new believer in the community.

It is entirely within the discretion of your National Assembly to set up proper procedures of enrolling believers in accordance with the requirements of the areas under your jurisdiction, bearing in mind that where there are local Assemblies it would be preferable to enroll new believers in their area of jurisdiction through the local Assembly. 

- The Universal House of Justice  (Extracts from letters written by the Universal House of Justice on this subject cited in a letter to an individual believer, dated February 28, 1973; compilation: ‘Lights of Guidance’)

Birth control - 27 February 1973

To use birth control in order to have no children at all thwarts the purpose of marriage. 

- The Universal House of Justice  (Letter from the Universal House of Justice, dated February 27, 1973; compilation Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Huququ’llah – “obedience to this Law is a matter of conscience” - 26 February 1973

…The devoted believer who is privileged to pay "the Right of God", far from seeking excuses for evading this spiritual obligation, will do his utmost to meet it. On the other hand, inasmuch as obedience to this Law is a matter of conscience, and payment of Huqúqu'lláh is a voluntary act, it would not be seemly to go beyond informing the Persian friends of their spiritual obligation, and leaving to them to decide what they wish to do about it.

The same principle applies to those friends who spend lavishly on their families, who purchase or build residences and furnish them far in excess of their needs, and rationalize these expenditures in their desire to avoid payment of Huqúqu'lláh. Likewise those friends who marry non-Persians and reside in Europe or other countries should not be pressed, but informed and left to decide for themselves.

- The Universal House of Justice  (From a letter dated 26 February 1973; The Compilation of Compilations, vol. I, Huququ’llah)

“although divorce is permitted in Bahá'í Law, it is nevertheless condemned” - 15 February 1973

It is, of course, important for the friends to realize that although divorce is permitted in Bahá'í Law, it is nevertheless condemned, and great efforts should be made to avoid it. It is always the hope that, during the year of patience, affection between the couple will recur and that divorce will not be necessary. Therefore, although normal social relationship between each of the partners and members of both sexes is permissible, it is quite contrary to the spirit of the teachings for either party to be courting a new partner during the year of waiting. This should be made clear to the couple and they should be exhorted to conduct themselves as Bahá'ís. However, this is not an area in which the Assembly should resort to sanctions if either or both of the pair disregard this principle. Naturally, if one of the parties conducts himself or herself in a way that is blatantly or flagrantly immoral the matter should be handled as any other similar case would be, but from your cables we understand that this is not the situation in the case at present before you. 

- The Universal House of Justice  (From a letter to a National Spiritual Assembly, February 15, 1973; compilation: ‘Lights of Guidance’)

Bahá'í psychologists will “make great strides in the development” of the science of psychology - 6 February 1973

You are already a qualified practitioner in your field, and no doubt you give advice on the basis of what you have learned from study and experience – a whole fabric of concepts about the human mind, its growth, development and proper functioning, which you have learned and evolved without reference to the teachings of Bahá'u'lláh. Now, as a Bahá'í, you know that what Bahá'u'lláh teaches about the purpose of human life, the nature of the human being and the proper conduct of human lives, is divinely revealed and therefore true. However, it will inevitably take time for you not only to study the Bahá'í teachings so that you clearly understand them, but also to work out how they modify your professional concepts. This is, of course, not an unusual predicament for a scientist. How often in the course of research is a factor discovered which requires a revolution in thinking over a wide field of human endeavour. You must be guided in each case by your own professional knowledge and judgement as illuminated by your growing knowledge of the Bahá'í teachings; undoubtedly you will find that your own understanding of the human problems dealt with in your work will change and develop and you will see new and improved ways of helping the people who come to you. Psychology is still a very young and inexact science, and as the years go by Bahá'í psychologists, who know from the teachings of Bahá'u'lláh the true pattern of human life, will be able to make great strides in the development of this science, and will help profoundly in the alleviation of human suffering. 

- The Universal House of Justice  (From a message dated 6 February 1973, published in "Messages from the Universal House of Justice, 1968-1973" (Wilmette: Bahá'í Publishing Trust, 1976)

Marriage “is not the central purpose of life” - 6 February 1973

It should, moreover, be born in mind that although to be married is highly desirable, and Bahá'u'lláh has strongly recommended it, it is not the central purpose of life. If a person has to wait a considerable period before finding a spouse, or if ultimately, he or she must remain single, it does not mean that he or she is thereby unable to fulfill his or her life's purpose. 

- The Universal House of Justice  (From a letter dated 6 February 1973 to an individual believer; ‘Messages from the Universal House of Justice 1968-1973’)

Obeying Baha’i laws will “strengthen our own characters” and “influence those around us” - 6 February 1973

To give one very obvious example: the Bahá'í law requiring consent of parents to marriage. All too often nowadays such consent is withheld by non-Bahá'í parents for reasons of bigotry or racial prejudice; yet we have seen again and again the profound effect on those very parents of the firmness of the children in the Bahá'í law, to the extent that not only is the consent ultimately given in many cases, but the character of the parents can be affected and their relationship with their child greatly strengthened.

Thus, by upholding Bahá'í law in the face of all difficulties we not only strengthen our own characters but influence those around us. 

- The Universal House of Justice  (From a letter to an individual believer, excerpts from letter to all National Spiritual Assemblies, February 6, 1973; ‘Messages from the Universal House of Justice 1968-1973’)

Singing or chanting prayers in unison - 6 February 1973

We have your letter of 22 January, 1973 asking whether it is proper for choirs or groups to sing or chant prayers in unison.

In answering a similar from the National Spiritual Assembly of Uganda and Central Africa about congregation singing in services at the House of Worship we said:

“Singing by a congregation present at a service in the House of Worship should not be confused with congregational prayer prescribed by Bahá'u'lláh for the dead...

“Regarding singing in the Temple, we must bear in mind the reference made by Bahá'u'lláh in the Kitáb-i-Aqdas to the need for the person who enters the Temple to sit silent to the chanting of the verses of God...

“In connection with the desire of the Africans to sing, this aptitude in them should be encouraged. The Guardian elucidated this principle in letter written on his behalf by his secretary: 'Shoghi Effendi would urge that choir singing by men, women and children be encouraged in the Auditorium, and that rigidity in the Bahá'í service be scrupulously avoided.’(Bahá'í News, September, 1931)” 

- The Universal House of Justice  (From a letter to the National Spiritual Assembly of Australia, February 6, 1973; compilation: ‘Lights of Guidance’)

Setting prayers to music - 6 February 1973

It is entirely proper to set prayers to music, and the friends are free to sing prayers in unison. Indeed, assuming that the music is appropriate and that the believers do not make a ritual out of it, it is highly praiseworthy for choirs to sing appropriate verses revealed by Bahá'u'lláh and the Master...

We would assume also that the friends will always keep in mind that whether read, chanted or sung, prayers should be uttered with proper sense of reverence." 

- The Universal House of Justice (From a letter to the National Spiritual Assembly of Australia, February 6, 1973; compilation: ‘Lights of Guidance’)

The “purpose of this life is to prepare the soul for the next” - 6 February 1973

In considering the effect of obedience to the laws on individual lives, one must remember that the purpose of this life is to prepare the soul for the next. Here one must learn to control and direct one's animal impulses, not to be a slave to them. Life in this world is a succession of tests and achievements, of falling short and of making new spiritual advances. Sometimes the course may seem very hard, but one can witness, again and again, that the soul who steadfastly obeys the Law of Bahá'u'lláh, however hard it may seem, grows spiritually, while the one who compromises with the law for the sake of his own apparent happiness is seen to have been following a chimera: he does not attain the happiness he sought, he retards his spiritual advance and often brings new problems upon himself. 

- The Universal House of Justice  (From a letter to an individual believer, excerpts from letter to all National Spiritual Assemblies, February 6, 1973; compilations: ‘Lights of Guidance’)

“marriage is by no means an obligation” - 6 February 1973

...Of course, under normal circumstances, every person should consider it his moral duty to marry. And this is what Bahá'u'lláh has encouraged the believers to do. But marriage is by no means an obligation. In the last resort it is for the individual to decide whether he wishes to lead a family life or live in a state of celibacy. 

- Shoghi Effendi  (From a letter to an individual believer, May 3, 1936; cited by the Universal House of Justice, in a letter to an individual believer, February 6, 1973: ‘Messages from the Universal House of Justice, 1968-1973’; compilation: ‘Lights of Guidance’)

Sexual intercourse “permissible only between a man and the woman who is his wife” - 6 February 1973

The Bahá'í teaching on sexual intercourse is very clear. It is permissible only between a man and the woman who is his wife ... 

- The Universal House of Justice  (From a letter dated February 6, 1973 to all National Spiritual Assemblies; compilation: ‘Lights of Guidance’)

“Just as there are laws governing our physical lives… there are laws governing our spiritual lives.” - 6 February 1973

Just as there are laws governing our physical lives, requiring that we must supply our bodies with certain foods, maintain them within a certain range of temperatures, and so forth, if we wish to avoid physical disabilities, so also there are laws governing our spiritual lives. These laws are revealed to mankind in each age by Manifestation of God, and obedience to them is of vital importance if each human being, and mankind in general, is to develop properly and harmoniously. Moreover, these various aspects are interdependent. If an individual violates the spiritual laws for his own development he will cause injury not only to himself but to the society in which he lives. Similarly, the condition of society has a direct effect on the individuals who must live within it. 

- The Universal House of Justice  (From a letter of the Universal House of Justice to an individual believer; excerpts to all National Spiritual Assemblies, February, 1973: Messages from the Universal House of Justice, 1968-1973’; Compilation: ‘Lights of Guidance’)

Games & raffles – inappropriate medium to raise funds for the Faith - 29 January 1973

As to participation in Bingo games by a Local Spiritual Assembly with the intention of contributing to the Fund, we do not feel it is appropriate for funds for the Faith to be raised through games of chance or raffles. 

- The Universal House of Justice  (From a letter of the Universal House of Justice to a National Spiritual Assembly, January 29, 1973; Compilation: ‘Lights of Guidance’)

Voting procedure - 21 January 1973

The same procedure in voting should be followed, namely, the ballot should be placed and sealed in an unmarked inner envelop and that envelop placed in an outer envelope marked with the name of the voter... 

- The Universal House of Justice  (From a letter of the Universal House of Justice to all National Spiritual Assemblies, January 21, 1973; compilations: ‘Lights of Guidance’)

Huququ’llah – paying the amount due on one’s inheritance - 21 January 1973

We are deeply touched by your loving letter of 27 December, 1972 expressing the wish to follow the law of Huqúqu'lláh with respect to your inheritance from your mother.

Although, as you correctly state, this Law is not at present applicable to the friends in the West, any believer is free to observe it if he wishes.

This Law of the Aqdas stipulates that nineteen per cent of one's capital is payable as Huqúqu'lláh when such capital has reached an amount of at least "nineteen mithqáls in gold".... In determining the amount a believer should pay, he should first deduct any debts and expenses he may have, and pay nineteen per cent of the remainder of his capital if it is equal to at least nineteen mithqáls of gold.

If you decide that you wish to observe this Law of the Aqdas at the present time, you should determine the total value of your inheritance in cash and other assets less any expenses or debts you may have, and consider the circumstances under which you may be able to pay Huqúqu'lláh on the net value of your inheritance. The time and conditions of payment are left to each individual.

A warm social activity before the start of a Nineteen Day Feast - 21 January 1973

We can understand the desire of some of the friends to provide a warm welcome at the Feasts to newly declared believers and particularly youth, and we see no objection to the Assembly giving a reception before the actual Feast to achieve this purpose. As the Feast is frequently held in the evening, the Assembly might consider it desirable to arrange for the believers to have a light evening meal together before the Feast is held or it could, for example, arrange for social activities of an appropriate kind while the friends are gathering prior to the actual commencement of the Nineteen Day Feast. This should not, however, take the place of the social part of the Feast itself. 

- The Universal House of Justice  (From a letter dated 1 January 1973, to the Hands of the Cause residing in the Holy Land; The Compilation of Compilations, vol. I, The Nineteen Day Feast)

Influence of the Faith on arts - 17 January 1973

While it is quite true that individual artists such as Mark Tobey and others have undoubtedly been inspired and influenced by their love for the Revelation of Bahá'u'lláh, it is far too early in the Bahá'í Dispensation to talk about the influence of the Faith on the arts in general. Indeed the beloved Guardian himself has pointed out that there is, as yet, no such thing as Bahá'í art although there is no doubt from statements in the writings that a wonderful efflorescence of new and beautiful arts may be anticipated in the future. 

- The Universal House of Justice  (From a letter dated 17 January 1973 to a National Spiritual Assembly; The Compilation of Compilations, vol. III, The Importance of Arts in Promoting the Faith)

“homosexuality is not a condition to which a person should be reconciled” -12 January 1973

A number of sexual problems, such as homosexuality and trans-sexuality can well have medical aspects, and in such cases recourse should certainly be made to the best medical assistance. But it is clear from the teaching of Bahá'u'lláh that homosexuality is not a condition to which a person should be reconciled, but is a distortion of his or her nature which should be controlled and overcome. This may require a hard struggle, but so also can be the struggle of a heterosexual person to control his or her desires. The exercise of self-control in this, as in so very many other aspects of life, has a beneficial effect on the progress of the soul. It should, moreover, be borne in mind that although to be, married is highly desirable, and Bahá'u'lláh has strongly recommended it, it is not the central purpose of life. If a person has to wait a considerable period before finding a spouse, or if ultimately, he or she must remain single, it does not mean that he or she is thereby unable to fulfil his or her life's purpose." 

- The Universal House of Justice  (From a letter of the Universal House of Justice to an individual believer, January 12, 1973; cited in Messages from The Universal House of Justice, 1968-1973; compilation: ‘Lights of Guidance’)

Believer should ensure that he will be buried according to Bahá'í law - 31 December 1972

The friends should certainly be informed of the Bahá'í laws relating to burial and encouraged to do all they can to ensure after their passing they are buried according to Bahá'í law. It is not always possible to ensure this by stating it in a will and assemblies should consult upon the matter, taking legal advice if necessary, and make the best arrangements possible. 

- The Universal House of Justice  (From a letter written on behalf of the Universal House of Justice to a National Spiritual Assembly, December 31, 1972; compilations, ‘Lights of Guidance’)

Prohibition on drinking - 21 December 1972

Under no circumstances should Bahá'ís drink. It is unambiguously forbidden in the Tablet of Bahá'u'lláh, that there is no excuse for them even touching it in the form of a toast, or in a burning plum pudding; in fact, in any way. 

- Shoghi Effendi  (From a letter written on behalf of the Guardian to an individual believer, March 3, 1957: Cited in a letter from the Universal House of Justice to the National Assembly of Ecuador, December 21, 1972; compilation: ‘Lights of Guidance’)

Portrayal of any Manifestation of God Forbidden - 3 December 1972

Your understanding that the portrayal of the Báb and Bahá'u'lláh in works of art is forbidden, is correct. The Guardian made it clear that this prohibition refers to all Manifestations of God; photographs, or reproductions of portraits, of the Master may be used in books, but no attempt should be made to portray Him in dramatic or other works where He would be one of the 'dramatic personae'. However, there can be no objection to symbolic representation of such Holy Figures, provided it does not become a ritual and that the symbol used is not irreverent." 

- The Universal House of Justice  (From a letter of the Universal House of Justice, December 3, 1972; compilation: Lights of Guidance)

Portrayals of Holy Figures - 3 December 1972

With reference to your question whether the Figures of the Báb and Bahá'u'lláh should be made to appear as characters in dramatic works written by the believers, Shoghi Effendi's opinion is that such an attempt to dramatize the Manifestations would be highly disrespectful, and hence should be avoided by the friends, even in the case of the Master. Besides it would be practically impossible to carry out such a plan faithfully, and in a dignified and befitting manner. (Written on behalf of Shoghi Effendi, January 27, 1935, in Bahá'í News, #90, March 1935)

However, there can be no objection to symbolic representation of such Holy Figures, provided it does not become a ritual and that the symbol used is not irreverent. (Letter from the Universal House of Justice, dated December 3, 1972; Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

When parents of a youth who has accepted Baha’u’llah, oppose his/her withdrawal from the Church - 6 November 1972

We fully appreciate the problem, posed in the case of youth who accept Bahá'u'lláh but whose parents strongly oppose their withdrawal from the Church. In such cases where the parents oppose their withdrawal and insistence upon it by the youth would undermine the unity of the family it is permissible for the withdrawal to be postponed until the youth attains the age of 21. This would not, of course, in any way affect his acceptance into the Bahá'í community. As you mention, this is the very time at which such a newly-declared believer needs all the deepening and confirmation he can receive. 

- The Universal House of Justice  (From a letter dated 6 November 1972; Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Use of the Persian writings of the Guardian during the devotional portion of Nineteen Day Feasts - 15 October 1972

Concerning the permissibility of reading selections from the writings of the beloved Guardian at Nineteen Day Feasts in Persia: it is true, as you rightly point out, that the beloved Guardian in a letter to the National Spiritual Assembly of the United States stated that only the Writings of Bahá'u'lláh and 'Abdu'l-Bahá should be read during the devotional part of the Nineteen Day Feast...

... it should be borne in mind that the Persian writings of Shoghi Effendi are unique in nature, and many of them, unlike his English letters and messages addressed to the western believers, are interspersed with supplications, prayers and homilies of a devotional character which are suitable for the spiritual part of Bahá'í Feasts. 

- The Universal House of Justice  (From letter dated 15 October 1972 to an individual believer, October 15, 1972; compilation: ‘Lights of Guidance’)

Writings of the Guardian at Nineteen Day Feasts – can be used following devotional readings, and not “part of an arranged devotional programme” - 15 October 1972

Concerning the matter of the devotions at Nineteen Day Feasts. We see no contradiction in the three statements of the beloved Guardian. In essence they all describe exactly the same procedure, namely, that the Feast is opened with devotional readings, that is to say prayers and meditations, from the Writings of Bahá'u'lláh, the Báb and the Master. Following this passages may be read from other Tablets, from the Holy Scriptures of previous Dispensations, and from the writings of the Guardian. It is clear, however, that the beloved Guardian would not wish his own words to be read as part of an arranged devotional programme in which they would be interspersed among words of Holy Scripture. In other words, at the Nineteen Day Feast, where words of the Guardian are to be read they should follow any selections from the Scriptures and not be mixed with them. This does not mean, however, that subsequently in the Feast, any of these types of writings may not be read as suitable during the consultation. 

- The Universal House of Justice  (From letter dated August 25, 1965 to the Hands of the Cause of God; cited in a letter from the Universal House of Justice to an individual believer dated October 15, 1972; compilation: ‘Lights of Guidance’)

“A group… is not an administrative body” - October 31, 1972

A group, of course, is not an administrative body and there is no objection to the members of a group making decisions within their scope on any occasion when all of them happen to be together, even if this should be at a Nineteen Day Feast. The Nineteen Day Feast can only be an official administrative occasion where there is a Local Spiritual Assembly to take charge of it, present reports to the friends, and receive their recommendations. But groups, spontaneous gatherings of the friends, and even isolated believers should certainly remember the day and say prayers together. In the case of a group, it may well hold the Feast in the manner in which a Local Spiritual Assembly would do so, recognizing of course that it has no official administrative standing. 

- The Universal House of Justice  (From a letter dated 31 October 1972 to the National Spiritual Assembly of Switzerland; The Compilation of Compilations vol. I)

Persian writings of Shoghi Effendi during spiritual part of Bahá'í Feasts - October 15, 1972

Moreover, it should be borne in mind that the Persian writings of Shoghi Effendi are unique in nature, and many of them, unlike his English letters and messages addressed to the western believers, are interspersed with supplications, prayers and homilies of a devotional character which are suitable for the spiritual part of Bahá'í Feasts. 

- The Universal House of Justice  (From a letter dated 15 October 1972 to an individual believer; The Compilation of Compilations vol. I)

Setting retroactively the date for the beginning of the year of waiting - September 26, 1972

The Spiritual Assembly may, if it is satisfied that there is sufficient reason for doing so, establish the date for the beginning of the year of waiting retroactively. Whether established retroactively or not the date set for the beginning of the year of waiting cannot be prior to the last date when the couple actually separated for the purpose of obtaining a divorce. 

- The Universal House of Justice  (From a letter dated September 26, 1972; published in the National Spiritual Assembly of the Bahá'ís of Canada's Assembly Resource Compilation, Reconciliation and Divorce, p. DIV-16; Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Holding Nineteen Day Feasts in larger communities - August 21, 1972

Your letter of August 9th posing the problem of holding Nineteen Day Feasts and other Bahá'í activities in the two communities ... which have grown so large that it is impossible to conduct such activities in homes is welcomed by us, and we hope you will meet this problem before long in other communities.

We leave it to your discretion as to whether these large communities should purchase adequate facilities to accommodate the believers at Feasts and other Bahá'í activities, rent facilities, or hold several simultaneous Feasts, still utilizing homes. 

- The Universal House of Justice  (From a letter dated 21 August 1972 written by the Universal House of Justice to the National Spiritual Assembly of Alaska; The Compilation of Compilations vol. I)

To specify in one’s will about Baha’i funeral - August 18, 1972

The friends should be strongly advised to make wills specifying that they want their funerals to be conducted under the auspices of the Bahá'í Faith, or at least in conformity with its requirements and they should make this known both to the Local Spiritual Assembly and to their own relatives, while they are still alive. In this way it is quite possible that agreements may be reached with non Bahá'í relatives before death takes place. 

- The Universal House of Justice  (From a letter from dated August 18, 1972; Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

LSA’s are “as yet only embryos of the majestic institutions ordained by Bahá'u'lláh in His writings” - July 30, 1972

Local Spiritual Assemblies are at the present newly-born institutions, struggling for the most part to establish themselves both in the Bahá'í community and in the world. They are as yet only embryos of the majestic institutions ordained by Bahá'u'lláh in His writings. . . . 

- The Universal House of Justice  (From a letter dated July 30, 1972, to a National Spiritual Assembly; Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Duties of Assembly members - July 30, 1972

In its own meetings it must endeavor to develop skill in the difficult but highly rewarding art of Bahá'í consultation, a process which will require great self-discipline on the part of all members and complete reliance on the power of Bahá'u'lláh. It should hold regular meetings and ensure that all its members are currently informed of the activities of the assembly, that its Secretary carries out his duties, and its Treasurer holds and disburses the funds of the Faith to its satisfaction, keeping proper accounts and issuing receipts for all contributions. Many Assemblies find that some of their activities such as teaching, observance of Feasts and Anniversaries, solution of personal problems, and other duties are best dealt with by committees appointed by the Assembly and responsible to it... 

- The Universal House of Justice  (From a letter to the National Spiritual Assembly of Bolivia, July 30, 1972; compilations: ‘Lights of Guidance’)

What is "a functioning Local Spiritual Assembly"? - July 30, 1972

In reply to your letter of July 14th asking guidance as to what is a functioning Local Spiritual Assembly, we offer you the following comments:

Local Spiritual Assemblies are at the present newly-born institutions, struggling for the most part to establish themselves both in the Bahá'í community and in the world. They are as yet only embryos of the majestic institutions ordained by Bahá'u'lláh in His Writings This is also true of National Spiritual Assemblies. In the following passage written by the Secretary of the Guardian on his behalf this point is elucidated:

“The Bahá'í Administration is only the first shaping of what in future will come to be the social life and laws of community living. As yet the believers are only just beginning to grasp and practise it properly. So we must have patience if at times it seems a little self-conscious and rigid in its workings. It is because we are learning something very difficult but very wonderful -- how to live together as a community of Bahá'ís, according to the glorious teachings."

LSA must “uphold the standard of justice”, and “strive to evince the equalities of leadership” - July 30, 1972

In all cases submitted for its consideration the Assembly must uphold the standard of justice in delivering its verdict, and in all its dealings with the community and the outside world, it must strive to evince the equalities of leadership. The following quotation from a letter of the Guardian summarizes in simple terms the immediate goal every Assembly should set for itself in its efforts to pursue the exalted standard of perfection inculcated in our writings:

The first quality for leadership both among individuals and Assemblies is the capacity to use the energy and competence that exists in the rank and file of its followers. Otherwise the more competent members of the groups will go at a tangent and try to find elsewhere a field of work and where they could use their energy.

Shoghi Effendi hopes that the Assemblies will do their utmost in planning such teaching activities that every single soul will be kept busy'. (From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States and Canada, dated August 30, 1930) 

- The Universal House of Justice  (From a letter dated July 30, 1972 to the National Spiritual Assembly of Bolivia; compilation: Lights of Guidance)

Parental marriage consent - July 19, 1972

You will note that the aspect of protecting the child from making the wrong decision is not mentioned in any . . . quotations as a reason for the law, [concerning parental consent] although it may well play a part in the parents' decision as they have the obligation to consider the welfare and happiness of their children at all times. However limited our understanding of this and other laws given us by Bahá'u'lláh, we are assured that the divine blessings await those who place their reliance in Him and obey His commandments. 

- The Universal House of Justice  (From a letter dated July 19, 1972 , to two believers; Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Payment of Huququ’llah - July 12, 1972

Payment of Huququ'lláh has not yet been applied to the western world. It will undoubtedly be universal at some future time but at present the believers in the West are able to discharge their material obligations to the Cause by contribution to the Funds. 

- The Universal House of Justice  (From a letter dated 12 July 1972; compilation on ‘Huququ’llah, The Right of God’, prepared by the Research Department of the Universal House of Justice)

Breaking a tie vote in LSA election - July 4, 1972

Regarding your question about the breaking of tie votes, a balloting to break such a tie vote for members of a Spiritual Assembly may be held after the first day of Ridvan if necessary, but obviously the day of balloting should not be delayed too long. 

- The Universal House of Justice  (From a letter dated July 4, 1972, to a National Spiritual Assembly; Developing Distinctive Baha’i Communities, NSA of USA, 1998 edition)

Horse Racing, Betting and Raffles - June 20, 1972

Although we have not found any text which forbids the owning of race horses, horse racing as a means of winning the prize money and betting at race courses, we quote the translation of a Tablet of 'Abdu'l-Bahá on horse racing:

“Betting on horse racing is a pernicious disease. It hath been seen in Europe what distress this hath caused. Thousands have become afflicted and distraught. The friends of God must engage in work which is lawful and attracteth blessings, so that God's aid and bounty may always surround them.” (Translated from the Persian)

We do not feel...that it is appropriate for funds for the Faith to be raised through raffles." 

- The Universal House of Justice  (From a letter dated June 20, 1972 to a National Spiritual Assembly,: Extracts Concerning Gambling, Lotteries and Raffles, a compilation of the Universal House of Justice; compilations: Lights of Guidance)

“land from the government to be used as a Temple site” – “not possible” - June 15, 1972

It is not possible to accept a free grant of land from the government to be used as a Temple site. The principle of not accepting gifts from non-Bahá'ís for strictly Bahá'í purposes applies to receiving free grants of land from non-Bahá'ís, whether individuals, institutions, or governments. There is no objection, however, to accepting free plots of land from the government or civic authorities if such plots are used for Bahá'í cemeteries or such institutions that are charitable or humanitarian in nature, such as schools. 

- The Universal House of justice  (From a letter dated June 15, 1972; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Efforts at reconciliation during the Year of Waiting - May 24, 1972

…it is highly desirable that further efforts at reconciliation should be made, [during the Year of Waiting] but if no reconciliation is attained, the divorce may be realized. The Assembly has no authority to withhold the divorce on the ground that one party has made no real effort toward reconciliation." 

- The Universal House of Justice  (From a letter dated May 24, 1972, to a National Spiritual Assembly; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Setting the date for the beginning of the Year of Waiting - May 24, 1972

If no reconciliation is possible, and actual repugnance is found to exist between the parties, then the Assembly may record a date which is the beginning of the year of waiting. 

- The Universal House of Justice  (From a letter dated May 24, 1972 to a National Spiritual Assembly; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Baha’i divorce - May 24, 1972

In the strict legal sense there are no "grounds" for a Bahá'í divorce. No question of misbehavior of either party is involved and the only condition under which a Bahá'í divorce may be considered is the irreconcilable antipathy of the parties. Thus it is not sufficient that one or both of the parties has asked that the date for the beginning of the year of waiting be fixed; the Assembly must find the condition of irreconcilable antipathy to exist before the date can be fixed. 

- The Universal House of Justice  (From a letter dated May 24, 1972 to a National Spiritual Assembly; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Choice of headstone on graves and inscription - May 4, 1972

Normally the building of structures or headstones on graves should be left to the family of deceased, and all expenses should be covered by them. The use of most great name or the ringstone symbol on gravestone is not appropriate.

In a letter dated September 17, 1971 to an individual believer we wrote the following: "Concerning the question you ask in your postscript, there is no specific ruling regarding the type of headstone that may be used at a grave site. However, regarding the inscription on a headstone, the beloved Guardian asked the believers not to use any form of the greatest name but a nine pointed star may be used. Or, you may wish to have an appropriate text from the sacred writings inscribed on the headstone. The position of the body in the grave should be with the feet pointing toward the Qiblih, which is Bahji in 'Akká'." 

- The Universal House of Justice  (From a letter dated May 4, 1972 to the National Spiritual Assembly of Uganda; compilations: ‘Lights of Guidance’)

Restoration of Administrative rights without prior Baha’i marriage ceremony - April 27, 1972

In cases involving only the civil ceremony, voting rights may be restored if the Assembly feels that the believers are truly repentant and wish to comply with the Bahá'í law previously broken. The civil marriage ceremony itself is not contrary to Bahá'í law, and therefore the dissolution of the civil marriage is not required if the parents gave their consent. If prior consent of the parents was not obtained, the Bahá'í ceremony may still take place if the parents give their consent to the marriage and the Assembly is satisfied that the consent has been genuinely and freely given and is not conditioned by the fact that the parties have already had a civil ceremony. In such cases the Assembly would restore voting rights immediately before the Bahá'í ceremony on condition that it be performed. 

- The Universal House of Justice  (From a letter dated April 27, 1972, to a National Spiritual Assembly; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

"No objection to a Bahá'í being elected as a neighborhood captain serving on a neighborhood council provided…" - April 24, 1972

There is no objection to a Bahá'í being elected a Barrio Captain or serving on a Barrio Council provided:

1. He is not required to become a member of a political party.

2. Serve as a Barrio Captain or as a member of the Barrio Council Captain does not involve him in partisan politics.

3. That he does not campaign for election of office. There is no objection to allowing one's name to be placed in nomination if required by law. If nominations are not obligatory and the voter is allowed to write on the ballot paper and vote for the names of those he wishes to be elected, this procedure should be followed by the Bahá'ís.

It would be preferable, of course, if the election of members of a Barrio Council and Barrio Captains should be strictly in accordance with Bahá'í principles. We would appreciate knowing whether this can be done in... or whether it may be possible to amend the laws so that this procedure can be adopted in villages where the population is entirely or predominantly Bahá'ís. 

- The Universal House of Justice  (From a letter dated April 24, 1972 to the National Spiritual Assembly of the Philippines, ; compilation: ‘Lights of Guidance’)

The institution of the Hands of the Cause – “an auxiliary institution of the Guardianship” - 24 April 1972

... The institution of the Hands of the Cause of God was brought into existence in the time of Bahá'u'lláh and when the Administrative Order was proclaimed and formally established by 'Abdu'l-Bahá in His Will, it became an auxiliary institution of the Guardianship. The Auxiliary Boards, in their turn, were brought into being by Shoghi Effendi as an auxiliary institution of the Hands of the Cause. 

 - The Universal House of Justice  (From letter of the Universal House of Justice to the Continental Boards of Counsellors and National Spiritual Assemblies, April 24, 1972; ‘Messages from The Universal House of Justice, 1968-1973’; Compilation: ‘Lights of Guidance’)

“permissible for the pioneer family to keep a weapon in the house” - March 20, 1972

We have your letter of March 2, 1972 asking if ... a pioneer couple living in a remote area lacking police protection may have a weapon in their possession for defending themselves as thieves have broken into their house twice and robbed them.

A hitherto untranslated Tablet from 'Abdu'l-Bahá points out that in the case of attack by robbers and highwaymen, a Bahá'í should not surrender himself, but should try, as far as circumstances permit, to defend himself, and later on lodge a complaint with the government authorities. A statement in a letter written on behalf of the Guardian indicates that in an emergency when there is no legal force at hand to appeal to a Bahá'í is justified in defending his life. Although we have advised certain National Assemblies in countries facing increasing civil disorder the protection of their families, we feel that in the circumstances you have outlined in your letter it would be permissible for the pioneer family to keep a weapon in the house, provided the law permits. 

- The Universal House of Justice  (From a letter dated March 20, 1972 to the National Spiritual Assembly of Honduras, ; compilations: ‘Lights of Guidance’)

The “use of the Greatest Name, the names of the Manifestations of God or the names of the Central Figures of our Faith in the lyrics of music” - March 20, 1972

We have found nothing in the text forbidding the use of the Greatest Name, the names of the Manifestations of God or the names of the Central Figures of our Faith in the lyrics of music. However, we feel that when they are used they should be used with reverence and respect, both in the manner in which they are incorporated in the lyrics and in the manner of representation. 

- The Universal House of Justice  (From a letter dated March 20, 1972; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Smoking in relation to the fast - March 15, 1972

In one of His Tablets, 'Abdu'l-Bahá, after stating that fasting consists of abstinence from food and drink, further indicates that smoking is a form of "drink." In Arabic the verb "drink" applies equally to smoking.

In the East, therefore, the friends abstain from smoking during the hours of fasting, and friends from the East living in the West do likewise. But, as stated in our letter to the National Assembly of New Zealand, this application of the divine law has not been extended to the friends in the West for the present, and therefore it should not be made an issue. 

- The Universal House of Justice  (Letter dated March 15, 1972, to an individual believer; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Huququ'lláh is now offered through the Universal House of Justice - March 2, 1972

'Abdu'l-Bahá in one of His Tablets has stated: "Disposition of the Huquq, wholly or partly, is permissible, but this should be done by permission of the authority in the Cause to whom all must turn." The provision in His Will and Testament that the Huququ'lláh "is to be offered through the guardian of the Cause of God..." is clearly in accord with this principle. In another Tablet 'Abdu'l-Bahá referred to the Universal House of Justice as "the authority to whom all must turn" and it is clear that in the absence of the Guardian it is the supreme and central institution of the Cause. Moreover, before 'Abdu'l-Bahá, Bahá'u'lláh had revealed the following: "There is a prescribed ruling for the Huququ'lláh. After the House of Justice hath come into being the law thereof will be made manifest, in conformity with the Will of God." In accordance with these explicit texts it is clearly within the jurisdiction of the Universal House of Justice to decide about the receipt and disbursement of Huququ'lláh at the present time. 

- The Universal House of Justice  (From a letter dated 2 March 1972 to the Hands of the Cause residing in the Holy Land; The Compilation of Compilations vol. I)

Declaration of young people under 18 - March 1, 1972

Concerning the declaration of young people under the age of 18, ... we can accept a child of the age of 15 and over as a Bahá'í even if his parents do not consent and this remains true even though according to the law of Finland they cannot be officially transferred to the Bahá'í register. You should not, therefore, exclude such believers from the Nineteen Day Feasts. However, although such believers should not be swayed from their belief by their parents' objections, they should, in view of the stress that the Teachings place upon the respect due to parents and in view of the law in Finland, obey their parents as far as taking part in Bahá'í activities is concerned. Their aim should be to gradually awaken in their parents' hearts the same love for Bahá'u'lláh that has fired their own and not to antagonize their parents needlessly or contribute in any way to disharmony in their families at this crucial point in their development. 

- The Universal House of Justice (From a letter dated 1 March 1972 to the National Spiritual Assembly of Finland; The Compilation of Compilations vol. I)

Local Assemblies cannot be formed in prisons - February 9, 1972

... the Hands of the Cause residing in the Holy Land have shared with us a portion of the February 3rd letter of... referring to teaching in the prison in ...and to the formation of Local Assemblies in cell blocks, While this teaching work is commendable those who accept Bahá'u'lláh under these conditions cannot undertake administrative responsibilities, nor can Local Assemblies be formed in prisons. However, they may observe Nineteen Day Feasts, Bahá'í Holy Days, and other Bahá'í events. When they return to their own communities they may participate in administrative affairs as well." 
- The Universal House of Justice  (From a letter dated February 9, 1972 to the National Spiritual Assembly of Ecuador, : Extract from a letter written to another National Spiritual Assembly, June 11, 1964; compilations: ‘Lights of Guidance’)

local Spiritual Assemblies – “nerve centres of the Bahá'í communities” - February 8, 1972 -

Great attention should be paid to the strengthening of local Spiritual Assemblies which must act as the nerve centres of the Bahá'í communities in the towns and villages, promote Bahá'í education of the youth and children, and increase cooperation and participation of the believers in Bahá'í community life. Travelling teachers and all who are actively engaged in spreading the Message should rededicate themselves to their vital work and set out with renewed enthusiasm. They should aim at assisting as large a number as possible of Bahá'í communities to stand on their own feet and become capable of carrying out the thrilling tasks which they are called upon to discharge in the Vineyard of God in this Day. 

- The Universal House of justice  (From a letter dated February 8, 1972 to the National Spiritual Assembly of India, February 8, 1972, section, "Visiting Teachers -- What They Are Supposed to Do"; (compilation: Lights of Guidance)

conditions for imposing limited sanctions - January 31, 1972

Limited sanctions (i.e. restrictions on one's eligibility to serve on institutions or participate in community events) are usually imposed in cases where the individual disrupts the unity of the community, or is mentally unfit and unable to exercise judgment or behave responsibly. The Universal House of Justice has clearly indicated that a National Spiritual Assembly may debar an individual from serving on a Local Spiritual Assembly without removing his administrative rights. 

- The Universal House of Justice  (Letter written on behalf of the Universal House of Justice, dated January 31, 1972; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Debarring an individual believer from serving on a Local Spiritual Assembly - January 31, 1972

It is also quite permissible for a National Spiritual Assembly to debar an individual believer from serving on a Local Spiritual Assembly without removing his or her voting rights and they may also debar a believer from attending the consultative part of a Nineteen Day Feast. You may also debar a believer from voting in elections without imposing all the other administrative sanctions involved in administrative expulsion. 

- The Universal House of Justice  (From a letter dated 31 January 1972; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)

Use of leaflets in teaching projects - December 9, 1971

The details of such matters are within the discretion of each National Spiritual Assembly to decide in the light of certain fundamental principles and in the context of the situation in each country.

In deciding such matter you should bear in mind not only the effectiveness of the project from the teaching point of view, but also its bearing upon the dignity of the Faith. Any leaflet used in such a way should be brief, contain the minimum of quotations from the Sacred Writings, and be designed primarily to arouse the interest of the reader so that he will request more information and should not, at that stage, be intended to convince or convert the reader. 

- The Universal House of Justice  (From a letter of the Universal House of Justice to National Spiritual Assembly of Australia, December 9, 1971; compilation: ‘Lights of Guidance’)

Care in maintaining purity and spiritual character of Baha’i elections - December 6, 1971

As you know very well, the method of Bahá'í elections is at complete variance with the methods and practices of elections in political systems. The beloved Guardian has pointed out to us that should we follow the method of the politicians in our Bahá'í elections, misunderstandings and differences will arise, chaos and confusion will ensue, mischief will abound and the confirmations of God will be cut off from that Bahá'í community. In view of these grave warnings, the utmost care must always be exercised so that the purity and spiritual character of Bahá'í elections are maintained and preserved. 

- The Universal House of Justice  (From a letter dated 6 December 1971 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilation, Vol. III, Sanctity and Nature of Baha’i Elections)

Electioneering, either openly or secretly - December 6, 1971

When one sees some inexperienced or immature Bahá'ís indulge in electioneering, either openly or secretly, far from being tempted to imitate them, one should resolutely arise and through proper administrative channels and procedures assist in eradicating such tendencies and cleansing the Bahá'í community from such evil influences. 

- The Universal House of Justice  (From a letter dated 6 December 1971 written on behalf of the Universal House of Justice to an individual believer; The Compilation of Compilation, Vol. III, Sanctity and Nature of Baha’i Elections)

When to present the Baha’i point of view on issues under consideration by a government - November 21, 1971

It is perfectly in order for Bahá'í institutions to present the Bahá'í view or recommendations on any subject of vital interest to the Faith which is under the consideration of a government, if the governmental authority itself invites such a submission, or if it is open to receive recommendations. The Bahá'í Assemblies should, however, refrain from bringing pressure to bear on the authorities in such matters, either separately or in concert with others. The Bahá'ís will submit their views, if permissible, expressing them as cogently and forcefully as the occasion warrants, but will not go beyond this to the stage of pressing the authorities to adopt these views. Moreover, when considering whether or not it is wise to make such a submission on any particular matter, the Bahá'í Assembly concerned must take care that it will not diffuse the energies of the Community or divert its resources by making submissions unless the interests of Faith demand it. Likewise the Assembly must ensure that it does not, by any minute and detailed analysis of a situation, "needlessly alienate or estrange any government or people", or involve the Faith in "the base clamourings and contentions of warring sects, factions and nations." 

- The Universal House of Justice  (From a letter dated 21 November 1971 to an individual believer; The Compilation of Compilations vol. II, Teaching Prominent People)

Restoration of voting rights when only civil ceremony was performed - November 18, 1971

We have your letter of October 9, 1971 informing us of your action to deprive... of his voting rights for violation of Bahá'í marriage law in that he married without having consent of all living parents. It is noted at he has a civil ceremony and a Catholic ceremony. The question you have asked deals with possible restoration of his voting rights.

In cases involving only the civil ceremony, voting rights may be restored if the Assembly feels that the believer is truly repentant and wishes to comply with the Bahá'í law previously broken. The civil marriage ceremony itself is not contrary to Bahá'í law, and therefore the dissolution of the civil marriage is not a pre- requisite to restoration of voting rights. In such cases the Bahá'í marriage ceremony may take place if the parents now give their consent to the marriage and the Assembly is satisfied that the consent has been genuinely and freely given and is not conditioned by the fact that the parties have already had a civil ceremony on the condition that it be performed.

Should ... apply for restoration of his voting rights, and should your Assembly feel that he is truly repentant, you should offer assistance in arranging the other details including helping him to obtain the consent of parents. 

- The Universal House of Justice  (From a letter dated 18 November 1971 to the National Spiritual Assembly of Ecuador; compilation: ‘Lights of Guidance’)

In high latitudes permissible to go by the clock – for Feasts, Holy Days, Fast - October 28, 1971

As to whether the celebrating of the Feasts, Holy Days and the Fast should follow the rising and the setting of sun, in the high latitudes it is permissible to go by the clock. 

- The Universal House of Justice  (From letter dated 28 October 1971 to the National Teaching Committee of Iceland, published in Australian Bahá'í Bulletin, No. 213, May 1972; compilation: ‘Lights of Guidance’)

Use of non-Assembly member to record Minutes - 20 November 1973

In reply to your letter of November 7th, 1973 there is no objection whatsoever to a non-member of the National Spiritual Assembly typing your Minutes or such other confidential reports. Many National Spiritual Assemblies employ typists in their national offices who are intimately connected with all the work of the National Spiritual Assembly. Of course, the personal employed should enjoy the confidence of the National Spiritual Assembly. 

- The Universal House of Justice  (From a letter to the National Spiritual Assembly of the Gilbert and Ellice Islands, November 20, 1973; compilation: ‘Lights of Guidance’)

Time for holding the Nineteen Day Feast - October 28, 1971

We have your letter of October 12, 1971 concerning the date for the holding of the Nineteen Day Feast. It is preferable that Nineteen Day Feasts be held on the first day of the Bahá'í month, but if it should be difficult to do so, it is permissible to hold it on a succeeding day of the Bahá'í month. The matter is left to the discretion of the Local Spiritual Assembly. 

- The Universal House of Justice  (From a letter dated 28 October, 1971 to the National Teaching Committee of Ireland, included in Australian Bahá'í Bulletin, No. 213, May 1972; compilation: ‘Lights of Guidance’)