- The Universal House of Justice (From a letter dated 21
November 1971 to an individual believer; The Compilation of Compilations vol.
II, Teaching Prominent People)
A collection of excerpts containing chronologically issued answers to some of the questions submitted by individual believers and institutions
1/11/2017
When to present the Baha’i point of view on issues under consideration by a government - November 21, 1971
1/08/2017
Restoration of voting rights when only civil ceremony was performed - November 18, 1971
We have your letter of October 9, 1971 informing us of your
action to deprive... of his voting rights for violation of Bahá'í marriage law
in that he married without having consent of all living parents. It is noted at
he has a civil ceremony and a Catholic ceremony. The question you have asked
deals with possible restoration of his voting rights.
In cases involving only the civil ceremony, voting rights
may be restored if the Assembly feels that the believer is truly repentant and
wishes to comply with the Bahá'í law previously broken. The civil marriage
ceremony itself is not contrary to Bahá'í law, and therefore the dissolution of
the civil marriage is not a pre- requisite to restoration of voting rights. In
such cases the Bahá'í marriage ceremony may take place if the parents now give
their consent to the marriage and the Assembly is satisfied that the consent
has been genuinely and freely given and is not conditioned by the fact that the
parties have already had a civil ceremony on the condition that it be
performed.
Should ... apply for restoration of his voting rights, and
should your Assembly feel that he is truly repentant, you should offer
assistance in arranging the other details including helping him to obtain the
consent of parents.
- The Universal House of Justice (From a letter dated 18 November 1971 to the
National Spiritual Assembly of Ecuador; compilation: ‘Lights
of Guidance’)
1/05/2017
In high latitudes permissible to go by the clock – for Feasts, Holy Days, Fast - October 28, 1971
As to whether the celebrating of the Feasts, Holy Days and
the Fast should follow the rising and the setting of sun, in the high latitudes
it is permissible to go by the clock.
- The Universal House of Justice (From letter dated 28 October 1971 to the National Teaching Committee of Iceland, published in Australian Bahá'í Bulletin, No. 213, May 1972; compilation: ‘Lights of
Guidance’)
1/04/2017
Use of non-Assembly member to record Minutes - 20 November 1973
In reply to your letter of November 7th, 1973 there is no
objection whatsoever to a non-member of the National Spiritual Assembly typing
your Minutes or such other confidential reports. Many National Spiritual
Assemblies employ typists in their national offices who are intimately
connected with all the work of the National Spiritual Assembly. Of course, the
personal employed should enjoy the confidence of the National Spiritual
Assembly.
- The Universal House of Justice (From a letter to the National Spiritual
Assembly of the Gilbert and Ellice Islands, November 20, 1973; compilation:
‘Lights of Guidance’)
1/02/2017
Time for holding the Nineteen Day Feast - October 28, 1971
We have your letter of October 12, 1971 concerning the date
for the holding of the Nineteen Day Feast. It is preferable that Nineteen Day Feasts
be held on the first day of the Bahá'í month, but if it should be difficult to
do so, it is permissible to hold it on a succeeding day of the Bahá'í month.
The matter is left to the discretion of the Local Spiritual Assembly.
- The Universal House of Justice (From a letter dated 28 October, 1971 to the National Teaching Committee of
Ireland, included in Australian Bahá'í Bulletin, No. 213, May 1972;
compilation: ‘Lights of Guidance’)
12/30/2016
Inscription on a headstone - September 17, 1971
Concerning the questions you ask in postscript, there is no
specific ruling regarding the type of headstone that may be used at a grave
site. However, regarding the inscription on a headstone, the beloved Guardian
asked the believers not to use any form of the Greatest Name but a nine-pointed
star may be used. Or, you may wish to have an appropriate text from the Sacred
Writings inscribed on the headstone. The position of the body in the grave
should be with the feet pointing toward the Qiblih, which is Bahji in
'Akká.
- The Universal House of Justice (From a letter dated September 17, 1971 to an individual believer; Developing
Distinctive Baha'i Communities, NSA of USA, 1998 edition)
12/27/2016
Avoid reading long, wordy letters at Nineteen Day Feasts - September 6, 1971
We note from reading your minutes that the enthusiasm of
some of the new believers is being tested by the reading of long, wordy letters
at Nineteen Day Feasts, and we think that something should be done about this.
While it is important that the believers be informed about important messages
from the Holy Land and other important items, it is true that the reading of
messages at Nineteen Day Feasts can become a very boring and trying experience
particularly for new believers not acquainted with many aspects of Bahá'í
administration. We think you should consider other ways and means by which
believers could be informed of vital and necessary information, such as through
bulletins, institutes and other meetings.
- The Universal House of Justice (From a letter dated 6 September 1971 to the National Spiritual Assembly of the Hawaiian
Islands; The Compilation of Compilations, vol. I, The Nineteen Day Feast)
12/24/2016
Temporary structure could be raised on endowment land - August 30, 1971
Endowment land cannot, at the same time, be used as another
Bahá'í institution such as Haziratu'l-Quds or a Teaching Institute. There is no
objection to erecting a temporary structure on endowment land for the
convenience of friends who may visit it or have gatherings there provided that
if its used becomes of a permanent nature it would be necessary to acquire a
new Endowment."
- The Universal House of Justice (From a letter to a
National Spiritual Assembly, August 30, 1971; compilation: ‘Lights of
Guidance’)
12/21/2016
Status of children under the age of 15 years who wish to become Bahá'ís - August 29, 1971
We have your letter of 18th August 1971 concerning the
status of children under the age of 15 years who wish to become Bahá'ís. We
share with you an extract of a letter on the subject written on behalf of the
beloved Guardian by his secretary:
Up to the age of 15 years, children are under the direction
of their parents. At the age of 15, they may declare their Faith as a
conviction, and be registered as Bahá'í youth, whether the parents are Bahá'ís
or not. Children under the age of 15, of Bahá'í parents who wish to attend
meeting and associate with the friends as Bahá'ís may do so. If non-Bahá'í
parents permit a child of less than 15 to attend Bahá'í meetings, and in fact,
to be a Bahá'í, this is likewise permissible. (To the National Spiritual Assembly of Germany, dated July 23, 1954)
- The Universal House of Justice (From a letter dated 29 August, 1971 to the National Spiritual Assembly of Australia; compilation: 'Lights of Guidance')
12/18/2016
Enlisting in Armed Forces - August 2, 1971
Bahá'ís cannot voluntarily enlist in any branch of the Armed
Forces where they would be subject to orders to engage in the taking of human
life.
- The Universal House of Justice (From the letter dated 2 August, 1971 to the National
Spiritual Assembly of the Fiji Islands; compilation: ‘Lights of
Guidance’)
12/16/2016
Administering earmark contributions - 29 July 1971
Care must be taken that the purpose of earmarking is not
defeated. Thus the use of earmarked funds to defray the expense of particular
items in your budget has the effect of reducing, pro tanto, the amount of
general contributions needed to be applied to the budget. In effect, this
practice may result in there being no difference between an earmarked
contribution and one not earmarked. For example: A friend may earmark a
contribution for the Baha'i International Fund. To apply this to the
contribution to the Baha'i International Fund from your National Fund would be
wrong unless the earmarking so specifies. Funds earmarked merely to the Baha'i
International Fund should be sent to the World Centre in addition to whatever
contribution is made from the National Fund.
- The Universal House of Justice (From a letter dated 29 July 1971 to a National Spiritual Assembly; included in
a compilation prepared by the World Center concerning "The Need for Care
in Handling Bahá'í Funds", sent to all National Spiritual Assemblies on 22
November 1985; Compilation: ‘Baha’i Funds’, prepared by the Baha’i World
Center)
12/15/2016
Use of symbols - July 29, 1971
Regarding the use of symbolism in art, the following
extracts from letters written to two individuals by the House of Justice may
provide the answer you seek:
We see no objection to the use of natural phenomena as
symbols to illustrate the significance of the three Central Figures, Bahá'í
Laws, and Bahá'í Administration; and we also appreciate the suitability of
using visual symbols to express abstract concepts.
- The Universal House of
Justice (From a letter dated 29 July 1971; The Compilation of Compilations,
vol. III, The Importance of Arts in Promoting the Faith)
12/12/2016
Invalid ballots and votes in Baha’i elections - July 29, 1971
Under certain conditions an entire ballot may be declared
invalid. These are: (1) More than nine names on ballot paper; (2) Less than
nine names on ballot paper; (3) Duplication of names. Under other conditions,
because of specified irregularities, one or more of the names may be
invalidated but the rest of the ballot would be considered valid. These
irregularities are: (1) A name not identifiable, or illegible; (2) The name of
an ineligible person, such as a youth or person not resident in the
jurisdiction of the voting area, provided of course that each ballot contains
no more or less than nine names and no name has been duplicated.
- The Universal House of Justice (From a letter dated July 29, 1971, to a National Spiritual
Assembly; Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)
12/09/2016
Instruction of Tellers; Election of Assembly officers - July 21, 1971
It is for your National Assembly to determine how to
properly instruct the delegates beforehand in the recording of identical names
on ballots and to give the tellers guidelines for handling these questions when
they arise in the counting of the ballots. Thereafter, it is for the tellers to
make the decision and give the results to the Convention or Assembly...
Q. In the case of a tie between five persons for three
vacancies should the names of the five be read for the delegates vote?
A. Yes.
Q. In voting for officers is it permissible to read the
names of those persons who have tied?
A. When voting for officers of an Assembly a result is
only reached when one member receives five or more votes. Until that result is
reached all members are eligible for the office in question and the results of
all inconclusive ballots should be made know to the meeting.
- The Universal House of Justice (From a
letter dated 21 July 1971 to the National Spiritual Assembly of
Jamaica; compilation: ‘Lights of Guidance’)
12/06/2016
Custody of children in a divorce - July 13, 1971
Since custody of the children is already before the civil
courts we feel you should not become involved in it.
- The Universal House of
Justice (From a letter dated July 13, 1971, to a National Spiritual Assembly;
Developing Distinctive Baha'i Communities, NSA of USA, 1998 edition)
12/03/2016
National Convention - July 6, 1971
As the principal purpose of Convention, apart from the
election of the National Spiritual Assembly, is the consultation of the
delegates with the National Spiritual Assembly, as much time as possible should
be made available for the delegates to consult. It is clear that the exigencies
of modern life limit the length which is practicable for a National Convention
but you may wish to consider starting your Convention on the Friday evening at
the latest so that the delegates may gather and deal with the preliminaries,
thus enabling them to begin the full work of the Convention first thing on the
Saturday morning. Naturally, any introductions of subjects or presentation of
matters to the Convention should be kept as brief as possible to allow the
greatest amount of time for consultation and you may therefore find it helpful
to provide a number of reports to the delegates in advance in written form.
- The Universal House of Justice (From a letter dated 6 July 1971 to a National
Spiritual Assembly; The Compilation of Compilations, vol. III, The National
Convention)
11/29/2016
Handling emergencies between Spiritual Assembly meetings - July 2, 1971
It is for your Assembly to define the limits placed upon an
emergency committee appointed by you from among your own membership to take
action when absolutely necessary on emergencies which arise between meetings.
Decisions of the committee of course always are subject to the subsequent
approval of the National Assembly as a whole and you should assure yourselves
that you are adequately informed of all its actions taken in your name.
- The Universal House of Justice (From a
letter dated July 2, 1971 written on behalf of the Universal House of Justice;
compilation: ‘Lights of Guidance’)
11/26/2016
The 95 days engagement period -June 29, 1971
In principle, according to the decisive text of
'Abdu'l-Bahá, the period of ninety-five days should commence only when the two
parties have been betrothed, and the marriage is agreed. Therefore, the
breaking of an engagement, although possible, should rarely occur. The
Assemblies should, when the reason for breaking, or extending the fixed period
of engagement is valid, render every assistance to the parties involved to
remove their difficulties and facilitate their observance of the ordinance of
the Book.
- The Universal House of Justice (From a letter dated June 29, 1971, to
a National Spiritual Assembly; Developing Distinctive Baha'i Communities, NSA of USA, edition)
11/23/2016
National Teaching Committee - June 23, 1971
There is no objection to a National Spiritual Assembly member
serving on the National Teaching Committee, but if National Spiritual Assembly
members were to predominate on the Committee the purpose of appointing it,
which is to relieve the National Assembly of the details of the work, would be
defeated. It is also preferable for some qualified native believers to serve on
the National Teaching Committee so that they may thus be trained to carry on
with the work.
... the beloved Guardian paid great attention to the
administrative arrangements for teaching and was highly in favour of one
central National Teaching Committee with Regional Committees responsible to it.
He once pointed out that absorption of petty details of Bahá'í administration
by the personnel of the National Spiritual Assembly is manifestly injurious to
efficiency and an expert discharge of Bahá'í duties.
- The Universal House of Justice (From a letter dated 23 June, 1971 to the National Spiritual Assembly of Brazil; compilation: ‘Lights of Guidance’)
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